So you’re a first-year at Middlebury College.

The snazzy orientation festivities have either made you feel like the specialest person alive or like there’s been some huge mistake in the admissions process. You’re rushing to find some flannels and lululemon so that you might start looking like a middkid (check the recycling center!) Or maybe you’re like, middkid wuuut? You’ve just been given a million things to read and you’re too busy meeting people to look at any of them. So, put this one somewhere safe and pull it out the first time you get that, “holy cowshit what am i doing here” feeling. Or, if that’s now, read on.  If the glossy veneer of this elite college seems to be rubbing off, it might be helpful to know that there are Others trying to put on a new varnish, with drastically different colors.  

This guide is a working-document written by a fluid collective of students committed to organizing, educating, learning,  and building a transformative community. As students from diverse backgrounds and experiences, we critically examine Middlebury College as an institution and seek to honor it as a community of students, faculty, and staff with a long history of resistance to injustice. We’ve been part of many efforts to change this private college, which does not fit into our ideal of free education available to all. Some of our efforts have been through institutional channels, and others have not. We feel that no matter what methods people choose, it is important to know what has been done before and what is possible when we are organized. We think we can transform this place, or at least throw a wrench in the charge towards corporatization and whitefantasy-heterosexist-bleakification. This guide is a small effort to ask you to join us, or join with someone else, get creative, don’t wear salmon colored shorts, and if you feel like you have to sell your soul, don’t sell it to the wrong people.  If you want to get in touch, contact

For a print-ready PDF version of the guide, click here: DisorientationGuide

 [Update! Meeting postponed from Friday to Monday! -]

[February 2015 Update: Meet us for a reading of the guide and a discussion in the Warner Hemicycle on Monday March 2nd at 5PM !]


Midd Myths

Myth #1: Middlebury has a genuinely environmentalist agenda.

This might be true if you add the footnote: *when it boosts our image and raises profits. Many of the environmental innovations at Middlebury are truly useful in addressing environmental problems. However, in efforts to accomplish these marketable projects, Middlebury has often participated in larger processes that contribute to the grand mistreatment of the earth and most of its people. For example, as part of the plan to be carbon neutral by 2016, Middlebury is planning to buy methane gas from a farm and transport it through a new proposed pipeline. To save money on the carbon neutrality project (highly attractive to donors), Middlebury is supporting the construction of a pipeline that will transport fracked gas from Alberta, Canada through Vermont and under Lake Champlain. In case you haven’t heard, fracking = water on fire, toxic chemicals in the ground, and a lot more cancer. Did we mention Vermont residents (including students, faculty, and staff) are overwhelmingly opposed and have been actively campaigning against it? How good is carbon neutrality when it requires Middlebury to throw support behind an undemocratically built pipeline that will continue our dependency on fossil fuels for the next half-century? To learn more, visit this article by Middlebury students:

While initiatives that help grow the College’s endowment are heralded by the administration, student activism that points to the root causes of environmental destruction and hypocrisies like the one just mentioned, are disciplined or ignored. For instance, when students pointed out that investing our billion-dollar endowment in industries that wreak havoc on planet is a bit of a contradiction, the administration showed that the growth of the endowment is more important than our environmental impact. Disciplinary action was taken against some of these students who called themselves the Dalai Lama Welcoming Committee for sending out a fake press release and follow up explanation reminding the campus that,“our complicity has on-the-ground implications: US-made weapons fueling the drug wars in Mexico, drone attacks killing civilians in Pakistan, and the Keystone XL pipeline threatening communities from Canada to the Gulf.” Demands for divestment from fossil fuels and war manufacturing grew along with similar divestment efforts around the country, but were rejected by the administration last year. To learn more, visit: and

Activists have shown that innovation alone will not address climate change, first we have to stop corporate involvement in politics and the consolidation of waste and harmful extraction practices on the lands of indigenous people, poor people, and people of color. Despite our clearly voiced commitment to protecting the planet, the administration doesn’t want to face up to this reality.

VT gas pipeline

Myth #2: Middlebury is “progressive”

Middlebury presents itself as a school with liberal values. However, the academy is an inherently conservative institution. Diversity, political progressivism, and multiculturalism all serve the corporate, profit-driven interests of the college. In reality, there are very few faculty of color (even fewer tenured faculty of color), no multicultural center or paid staff person to address the needs of students and faculty of color, and less than half the student body is on any financial aid. Yes, many Middlebury students are very good at being politically correct. But when not offending people becomes more important than challenging the status quo or the structure of the institution at large, we need to reassess. This is not truly progressive–as in, leading to real change or progress–rather, it conserves the current expectations about who gets to be offended, and how they get to express it. Tolerance of those who deviate from norms is not enough–nor is a society that offers assimilation as the only means of equality.

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Myth #3: Middlebury students are exceptional

You’ve probably already met some pretty cool people. We think our friends are exceptional, too. But we have some doubts about the line we are constantly fed that all Middlebury students are individually outstanding- the “best of the best.” Meritocracy is not real. We got here because we’re smart and we worked hard, but we also got here because were given access to certain forms of education, and because our learning styles were validated by a particular set of standards that get people into college– like work that mainly tests how well you can take a test. Lots and lots of people are smart, talented, and hardworking who don’t end up at schools like Middlebury- in fact, these schools function on their very elitism, and excluding 85% of applicants is what makes this happen. What’s more, the college functions on educating us with a certain type of knowledge. In this process, other forms of knowledge are easily invalidated- like those that come from lived experience! The thing is, it’s easy to start thinking after your first year here that no one else outside of Middlebury will “get it.” They didn’t take that sociology class that taught you that everything is constructed (even gender?!!), but actually, plenty of non-middleburians, non-elite collegians for that matter, have knowledge that you need. And chances are, the exchange won’t happen if you start off a sentence with, “well according to Foucault…”

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Well, shit. So everything sucks? NOT QUITE! This guide will give you some inspiration from the past, and some good things to get involved in now.


A People’s History of Middlebury College

old chapel rebels

Last J-Term, students taught a class called A People’s History of Middlebury College in an effort to construct a history of this school centered on marginalized voices, social/political mobilizations, and periods of struggle. Here’s a brief summary of their research.

  1. Emma Willard is “unbecoming”
    In 1812, Emma Willard opened a Female Seminary in her home, writing around that time, “My neighborhood to Middlebury College made me bitterly feel the disparity in educational facilities between the two sexes; and hoped that, if the matter was once set before the men as legislators, they would be ready to correct the error” (quoted in Stameshkin Vol. 1; 117). When she asked President of the College Henry Davis if she might learn the school’s methods by observing classes and if her students might be able to audit classes he told her that such a request was “unbecoming.” Undeterred by such condescension and growing increasingly aware of sexism within education in the US, Willard left Middlebury and went on to establish a school in New York and write her famous ‘Plan for Improving Female Education.’
  2. Alexander Twilight is black?!
    In 1823, Alexander Twilight, the namesake of Twilight Hall, graduated from Middlebury. Though he is often touted by the Middlebury administration as the first Black student in US history to receive a college degree, was likely admitted to Middlebury College because he “passed” as white. Given the fuss that occurred in the 1840s over the school’s admittance of Black student (and its subsequent rejection of a group of Black students from Philadelphia due to its one-Black-student-at-a-time quota), it is likely that the school accidentally graduated a Black scholar and has since revised history. Twilight went on to be the first African American elected to a state legislature.
  3. Secret Frats
    In 1844, when the first fraternity chapter was formed at Middlebury — the Alpha Mu chapter of Chi Psi — the college administration officially banned such organizations. But Chi Psi was allowed to continue to meet underground because “its early members included men who were known for their academic excellence and outstanding Christian character.” So a group of students organized a student meeting to condemn the existence of secret fraternities at Middlebury.
  4. The only black student in 20 years
    In 1845, Martin Freeman, the only black student at Middlebury between 1840 and 1880, enrolled at Middlebury. Given the fact that Alexander Twilight (’23) apparently “passed” as white during his time at Middlebury, Freeman was considered to be the first black student to attend Middlebury College. He was selected to give a salutatorian speech at his commencement and went on to be the first Black president of an American college before moving to Liberia and continuing his work in higher education.
  5. The entire student body goes on strike
    In 1879, after years of discontent with the demerit system introduced in 1878, students rallied to protest the suspension of the popular sophomore Clarence G. Leavenworth ’82 whose rowdy antics had left him with over 50 demerits.
  6. Chellis is 1st woman to graduate and 1st in her class
    In 1886, May Belle Chellis (namesake of Chellis House), graduated as the first woman to receive a Middlebury College degree. She was the winner of a Waldo Prize for academic excellence and graduated first in her class. Despite the sexism prevalent both on and off campus at the time, when the women students pushed to be able to speak publicly with the male students, the male editors of the campus newspaper (then called The Undergraduate) publicly offered their support.
  7. Students burn down benches in Old Chapel
    In an act that came “not from motives of devilry and distinction, but for improvement,” students broke into Old Chapel, ripped out the old wooden benches, and burned them (quoted in Stameshkin Vol. 1; 208). When the administration found out they punished the students and, in a rare moment of administrative transparency, admitted that the students “were warranted in making these thorough repairs.”
  8. KDR is founded as a critique of fraternity system
    In 1905, ten “neutrals” (students who were not part of the dominating fraternity system) formed the Kappa Delta Rho (KDR) fraternity in the hopes that it “would not condone the pranks, drunkenness, and elitism allowed by the other fraternities” (Vol. 1; 263).
  9. Female Students Vote Sororities Out
    Of the 194 female students at Middlebury in 1934, 158 petition the President to abolish sororities. Sororities were forced onto the women as a justification for the existence of fraternities; in order to prove that there was ‘equality’ amongst the sexes, women were forced to continue their own Greek life against their desires up to this point of resistance.
  10. Intentional recruitment of wealthy students begins
    In a move that David Stameshkin considers to be the start of the making of Middlebury as the ‘elite’ institution that it is today, Middlebury administrator and recruitment officer Stanley Wright begins to recruit under-performing, wealthy students from preparatory schools who before would not have been admitted to the school (1947).
  11. Staff lead a successful union campaign
    In 1947, 68 college employees (in buildings, grounds, and maintenance) who formed a local with the United Mine Workers union walked off their jobs to protest poor working conditions and pay. (Don’t be fooled though, the staff are no longer unionized and the College has worked hard to keep it that way)
  12. Student College Radio in Founded
    In 1949, WRMC starts operating out of a converted chicken coop
  13. An ‘abortion underground’ is founded
    In 1967, Torie Osborn (founder of the future Middlebury College Women’s Union– the first feminist group at Middlebury) begin an “abortion underground,” driving students seeking abortions across the border into Canada for affordable and safe care.
  14. SGA votes to dissolve itself
    In 1967, the student government dissolves itself to bring attention to the fact that it was rendered powerless by the administration.
  15. Students occupy the ROTC building
    In 1972, Students involved with the Radical Education Action Project occupy part of Adirondack House where the ROTC offices were and turned it into a “Peace Center’ after the Nixon Administration bombed North Vietnam.
  16. The Gay People at Middlebury
    In 1975, the first LGBTQ student organization forms, calling itself The Gay People at Middlebury.
  17. Middlebury Divests from South African Apartheid
    From 1981-1986, students and faculty protest South African Apartheid by building a symbolic rock wall on campus, staging a sit-in in the presidents office, and joining forces with the national campaign. Middlebury’s board of Trustees finally divests, as many other universities had done before them.
  18. Students protest the rise in tuition
    In 1990, Students form STARTUP (Students Against the Rise in Tuition and Unjust Policies) and half the student body boycott classes and stage a sit-in on the Old Chapel steps to protest the immense rise in tuition from the year before.
  19. Students launch divestment campaign against fossil fuels and arms manufacturers.
    A student group that called themselves the Dalai Lama Welcoming Committee (DLWC) released a satirical email announcing that the college had divested from fossil fuels and war manufacturers in honor of the Dalai Lama coming to speak on campus. In the wake of this statement being revealed as untrue, students organized a campaign with members of the Socially Responsible Investing Club that became “Divest Midd.” The work of these students led to Ron Liebowitz revealing how much of our endowment is invested in these industries, got the Board of Trustees and the Finance Committee to reevaluate their relationship with Investure, but eventually the college decided not to divest. The struggle for divestment continues today, as momentum has picked up nation wide!
  20. Students for Justice for Palestine stirs up campus
    In 2012, a club that includes Palestinians, Israelis, and students of other nationalities formed to call attention to the injustices suffered by Palestinians under apartheid-like conditions. Along with similar organizations at universities across the country, SJP launched an educational campaign to expose how the U.S. is implicated in the displacement and widespread oppression of Palestinians. One example of their activism is a street theatre piece in which students built a symbolic checkpoint outside a dining hall.
  21. A student collective launches the Beyond the Green Publication
    In 2014, after years of feeling marginalized by mainstream platforms for news and dialogue, a collective formed to give voice to those pursuing cultural and structural change within this institution. Beyond the Green is “a student-run publication that seeks to provide space for voices that are not being heard on our campus. we are grounded by politics that are radical, anti-racist, anti-sexist, anti-classist, anti-homophobic and anti-ableist (against all forms of oppression) and that reject the structural neo-liberal paradigm that characterizes middlebury college and its official publications.” In one semester, they have already become a hugely important resource on campus. Check out the publication at go/btg.

For a more complete people’s history, check out:


So there’s a lot in Midd’s past to be inspired by. But what’s going on now?

Current Activism

Some Campus Campaigns

Right now, there are three ongoing efforts challenging Middlebury to take its commitment to diversity seriously. After students fought long and hard to establish an Africana or African American Studies major (currently, we have a minor that is only possible to complete if you begin taking classes Freshman year), they faced too many institutional roadblocks, and decided to change priorities. Recently, energy has been focused more on getting a multicultural center and changing the eurocentric curriculum.

  1. After the shooting of Mike Brown during August 2014, insurgency erupted in Ferguson, MO with people fighting police and burning down a QuickTime, and then organizing to form a nation-wide movement sweeping even Middlebury to protest against the systematic killing of black and brown people by police. Students staged vigils and teach-ins, as well as a massive Die-In in Ross Dining Hall during the busiest meal of the semester, and a solidarity group formed. Join them on Facebook.
  2. Founded by a group of students in the Axinn basement during the 2011-2012 school year, “JusTalks” hopes to create a program for first-years (including sophomore Febs!) to reflect and discuss issues of identity, power, and privilege. These students hope to fill a void in the Middlebury experience (discussions around oppression are hard to find in the curriculum). Starting with an event in J-Term, the program has been very well-received by the student body and has been able to bringing luminaries like Dr. Angela Davis to campus. Now entering its third year, JusTalks hopes to expand upon its efforts and create year-round programming for all students. 
  3. Founded in early 2012, JFP (Justice For Palestine) has heeded the call of Palestinian Civil Society to campaign for Boycott, Divestment, and Sanctions on Israel as a nonviolent strategy against oppression. They have hosted screenings, discussions, guest speakers, and have held creative actions such as street theatre (click to see the national coverage!) and informational sit-ins.With use of creative protest and critical analysis, they seek to bring to light a narrative of oppression and apartheid that has been widely neglected. Join them on their MiddLink Profile or find them on their blog.

Additionally, two student videos were recently made to document student experiences of race and class at Middlebury. Abroad at Home: Accounts of the invisible by Tim Garcia can be found at Inside Class by Molly Stuart can be found at They should both be required viewing for faculty and incoming students.

  1. Student activism also extends beyond campus. For example, Juntos is a student group working in alliance with migrant farmworkers in Vermont. Together, migrants and students are defending human rights, combating a racist immigration system, strengthening communities, and creating a more just dairy industry. We work with Migrant Justice, a Burlington-based grassroots organziation, to expand farmworkers’ access to transportation, health services, and language acquisition, while building an intersectional movement for collective liberation.  Email to get involved.

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Activist Groups in Vermont

If campus organizing is not your thing, or even if it is, there are some important issues off campus that can ground us in non-Middlebury reality and give us an outlet to apply what we’re learning (‘cause that’s the point right?!). Here’s a list of four great community organizations working to make sure people still have reason to be proud Vermonters.

  1. Migrant Justice/Justicia Migrante works to build the voice and power of the migrant community in VT in order to create social and economic justice and defend human rights. About 1500 migrant workers currently live in this state and sustain its dairy farms, turning profits for Ben & Jerry’s, Cabot Creamery, and other well-known Vermont brands. Dairy migrant farmworkers do not have access to work visas, and are therefore undocumented. For the last five years, Migrant Justice has supported workers in telling the public their experiences of extreme isolation and exploitation (80 work-weeks, cramped and unsanitary housing, racist policing, stolen wages, etc.). As the organization has grown, migrants and allies have won some incredible victories, such as access to drivers licenses, deportations halted, bias-free policing, and returned wages. The student organization Juntos works closely with Migrant Justice, and seeks to build a student-migrant community and work together for systemic change. Contact to get involved. And check out the Migrant Justice website at
  2. Only the coolest kids on campus volunteer at the Vermont Workers’ Center, a democratic, member-run organization dedicated to organizing for the rights of the people in Vermont. They want all the good things: dignified work, housing, education, childcare, transportation, universal healthcare, and um, social justice! They’ve already organized an impressive base of committed Vermonters who are holding the powers that be accountable for their actions and building a diverse, democratic movement.
  3. Rising Tide Vermont is a group that organizes and takes direct action to stop climate change and demand accountability from those most responsible for it. They’re the ones leading the campaign against the fracked gas pipeline that’s proposed to come through Middlebury. They also work to facilitate a just transition to resilient and equitable land-based communities. If that suits your fancy, get in touch!
  4. If you think the prison industrial complex is worth abolishing, getting in touch with Vermonters for Criminal Justice Reform (VCJR) is a good place to start. VCJR works to build “a criminal justice system that values the humanity in all people, aims to restore relationships and communities, and uses incarceration as a last resort for public safety.” Join other students and faculty participating in this grassroots coalition against mass incarceration and criminalization of marginalized communities.
  5. We’re super lucky to be close to Bread and Puppet Theater, which was founded way back in 1963 with a desire to build community through enjoyment and political engagement. The tools of choice are home grown food and cheap art. On a farm in Glover VT, the company makes art to incite and inspire; “Not the Fine Arts–the Coarse Arts are what we use.” There you will also find a 140-year old hay barn was transformed into a museum for veteran puppets. Their traveling puppet shows range from tightly composed theater pieces presented by members of the company, to extensive outdoor pageants which require the participation of many volunteers. There are lots of opportunities to volunteer at Bread and Puppet – one of the oldest, nonprofit, self-supporting theatrical companies in the country.

Advice for Saving $$$

Books: In addition to our fees and tuition, most Middlebury classes require us to spend huge amounts of money on books at the college bookstore. Some books individually cost more than $100. Here are a few ways to spend less:

  1. Ask professors to put copies of each book they require on reserve at the library. This means there will be at least one copy there that can only be checked out for use in the library. You can also make copies or scans of the text from reserve books, and read them at home. You can also ask professors if they have spare copies to lend you for the semester. Some of us have graduated without ever spending a dime on books.
  2. Request books through Inter-Library Loan (go/ill). They usually come within a week and you can keep them for the whole semester if you keep renewing the loan.
  3. Order books on,, or Though these sites might not save you a ton of money, prices are definitely cheaper than the bookstore’s. Feel free to email professors asking for syllabi/reading lists before the semester starts to get them on time.
  4. E-book websites have a surprising amount of useful texts, especially those that are mass-produced or on the older side. Try these for your classes:

Laundry: Do it with friends. Share laundry cards and soap, you won’t use it all in a semester. Some social houses are privileged with free laundry machines (Xenia, KDR, Brooker), and you’re allowed to use them if you want to – the Student Handbook says so ;).

The Recycling Center: People at Middlebury throw all kinds of things away… find them in the friendly recycling center located across the road from the organic garden.


  • Bikes! The bike stores in town are pretty expensive, but the student bike shop sells good bikes at the beginning of every semester. You can also use spare pieces in the bike shop to construct your own dream bike for free!
  • Hitchhiking! This works very well in Vermont, and it’s a great way to meet people you wouldn’t meet otherwise while covering long distances. If you hitch alone, you must choose the driver as much as they choose you – don’t take a ride with someone you doubt, and tell the driver to drop you off immediately if you feel uncomfortable. Couples hitch well, and you can even hitch with a bike or in larger groups.
  • Front Porch Forum is an online message board that many people in town use to sell used items, ask for a dog sitter etc. On campus there is a Facebook group called Free and For Sale where many people ask for rides to and from breaks.



While sex can be fucked up, it can also be empowering (and fun :O).

Yeah, we’ve been taught to suspect, fear, abuse, and shame our sexual selves, but once we see that all that is just the patriarchy trying to steal our mojo, we can move on.

Okay, all the expectations and devaluations won’t disappear, but we might be able to start having the kind of sex that makes us feel more alive, more capable of transformation. Or in the words of Audre Lorde, “When I speak of the erotic, I speak of it as an assertion of the lifeforce of women; of that creative energy empowered, the knowledge and use of which we are now reclaiming in our language, our history, our dancing, our work, our lives.”

Sexual Assault Resources

The first thing to know if you are a survivor of sexual assault is that it is NOT your fault and you are NOT alone.

Students have struggled to get adequate resources for dealing with sexual assault, and thanks to their efforts, you’ve already been given a variety of outlets to help with personal safety and physical and emotional wellbeing. However, if any of these prove unsatisfactory, there are ways to speak up about it and get what you need. MiddSafe is a great student resource.

The continued prevalence of sexual assault at Middlebury is the result of rape culture, which takes many forms. We strongly recommend you learn what it is and how to combat it. This blog, written by a Middlebury student, is a good place to start:

We also recommend giving some thought to best consent practices. Consent looks different for everyone, but there’s plenty of good resources to help you figure out what works for you and your partner(s).

QUEERS READ THIS: An Army of Lovers Cannot Lose

Middlebury walks a straight line. There aren’t a lot of resources for us besides those that students put together for each other. The marginalization of Queers here goes way back, and continues to include hate speech, discipline, and threatening behavior. But we have also built a strong community. Queers and Allies (Q&A), the main LGBT student group on campus that is mostly liberal, is a good place to find community and social events. There is no radical political queer student group as of yet. Please start one, baby queers! As ACT UP organizers wrote in the Queer Nation Manifesto… Being queer means “leading a different sort of life. It’s not about the mainstream, profit-margins, patriotism, patriarchy or being assimilated. It’s not about executive directors, privilege and elitism. It’s about being on the margins, defining ourselves; it’s about gender-fuck and secrets, what’s beneath the belt and deep inside the heart; it’s about the night. Being queer is “grass roots” because we know that everyone of us, every body, every cunt, every heart and ass and dick is a world of pleasure waiting to be explored. Everyone of us is a world of infinite possibility.” If you’re queer, shout it. Be visible. Be proud. Do whatever you need to do to survive in primarily straight spaces like Middlebury. Alternative cultural production is a radical act of resistance–so throw parties. Make art. Make out. Wear glitter. Be outraged. An army of lovers cannot lose!

Mental Health at Middlebury

Middlebury, like many other colleges around the US, has a mental health crisis. Over half of college students nationally rate their mental health as below average or poor, and over a third report prolonged periods of depression. We are overworked, exhausted, in a place that has an 8-month long winter, and for many of us, stifled in our identities and alienated from community. It is important to remember that the college can produce mental health struggles without taking responsibility for it–remember that if you are depressed, anxious, generally out of it, or suffering from any other mental issues, you are not alone. Over half of Middlebury students visit the counseling center at some point. Thankfully, Middlebury does provide free counseling services (to a limited number) at the Parton Health Center. Ask around for recommendations on who might be a good fit- there are just a few full time therapists there. The counseling center psychologists don’t prescribe medication, so if you’re looking for a psychiatrist, call Parton and they’ll refer you to the Addison County Counseling Center. If you need extensions on papers or assigments, your best bet is to ask professors directly, and talk to your dean if they are understanding. One awesome resource for radical mental health analysis is the Icarus Project- go on their website and check out some of their publications if you’re looking for ways to “navigate the space between brilliance and madness!”